Thursday, August 18, 2011

My Ten Heads and Their Tail

I am a strange creature. I am a tail holding a pen. I can write whilst I wag myself. I wag quite vigorously and my waging has sometimes wagged my heads. While I am the tail and the heads are on the other side of me there is a lot of matter between us, fat, bones, organs and coming to my problem as I see it, too many hearts or too big a heart. My heads want to wag me while I wag more to my hearts. And the heads who have problem with hearts have pounced on me to give me good thrashing which makes me wag all the more.

This is the tale being told by a waging tail.

I have had ten bosses so far in my career. While they expect me to wag for them I discovered I have connection to so many other organs, especially hearts and sometimes I find too that I have a will of my own and so wish to wag for myself. I sometime fancy I am a special tail and I have caught the will and pleasure of my master while my heads are strong with their mulishly stubborn pride. They are mule’s heads while I am a special dog’s tail that thinks it is doing the right thing for its master though the heads have gone astray. So the tail is wagging or waging its own lonely battle. Its grouse is that though its wagging amuses the master, he but pats the heads, never does he touch the tail, though he throws a hearty laugh at it.

The rabies which has touched the heads, may it soon be driven away before it touches the body and the tail. May the heads, body and the tail, all wag in unison to please the Master, is the prayer of this tail.

So with malice to none and good-will towards all, this tale told by a wag of a tail begins.

Let us begin with the nineth head.

It is sometimes amusing but mostly a sight arousing pity. The head weaving madly and relentlessly a suffocating steel cocoon around itself. It is a traji-comedy.

He heads the biggest branch of the most excellent social organization in the country. (The organization which has many wings reaching to many countries and has a most solid reputation).

He seemed a very fit person, this nineth boss of mine, by name Rukmi.

My boss Rukmi said to me: `You are a diamond. I am the finest of jewelers. You are a rare, original diamond. Only I could know your value, not vegetable sellers or cloth merchants’.

I waggled to it like a proud colourful festoon (or flag if that is the better word) of a blond bushy tail.

That was the high point of this particular head-tail affair.

You are a dead-weight to the organization’ said the weighty head to its rear appendage and slashed at it with a sharp blade.

Rukmi hoped I would drop off and disappear into the dark in fright. He forgot he was my nineth wagging tail of a head.

I flashed a telling dialogue and waved off.

Now the head keeps slashing menacingly at the tail and the tail keeps waging under the head’s nose and sometimes into its nose.

Rukmi in his fury lunged forward as if to cut away the tail. But he was perhaps aware that the resulting weakening due to bleeding would reach the head too. For, a good portion of the spine had gone into the tail. I am not a gecko’s tail that would drop off at slightest fear as he perhaps hoped. I am convinced I am the tail of Hanuman the mighty monkey god that grew to gigantic proportions and set a whole demon capital into conflagration when some silly demons tried to set fire to it.(by this ‘it’ I mean the tail as you had perhaps made out and not the city)

Our Master is sure having his fun. He is tinkering with the genes so that he brings out of his holy hat, an animal whose head is forever chasing its tail, either to lick it and chew it with a gluttonous loving or to tear, bite, suck and swallow it, thus in both cases trying to eat it off, and whose heart, which has many rooms, beating to the tune of this tangled tango, plays orchestra and a fine musical comedy ensues.

Better I come out of this knotty head and tail language before you start tearing the hair out of your head unable to make head or tail of it, if you have not already started doing it.

I came here with pleasant anticipation, some three years back. Some two years before that I had spent besides my eigth head which story I should perhaps tell you later.

If I had reached some heights of glory here in the last three years, this had been preceded by some depths of glory in those two years. But those depths had been, it so seems in retrospect, months of mining of gems. But some rough stones gathered then were polished and they did shine here. Perhaps some more polishing is required.

Perhaps I am again talking in conundrums. I will try to get off it, if possible, but I do love to lay the plot thick before leading you to it and you must like it. I have a theory that for every bloke whoever he may be and whatever he writes, there are a number of people who would like to read it. I am perhaps right if I say that you are one among them if you have read thus far.

I started with this Rukmi slashing around and weaving a steel cocoon around himself. How can a person slash and weave with the same motion ? He is slashing with a steel blade oozing a sticky liquid steel. As he madly waves and flourishes it around him, strong steel threads sprout and cocoon around him and gradually blind him. He flashes more in blind rage. Where will this traji-comedy climax ? I could only pray that somehow the cocoon bursts and not the head. Though my bitter and not certainly the better self revengefully expected the alternate end.

I mentioned the high and low of our relationship. Should I tell you exactly how it swung from high to low ? Some allege I have a rambling or rather a meandering mind. Let me ramble on. May be I will tell something of this high to low swing. Will there be another high again ? Chalthi ka naam gadi, they say. To translate ‘That which moves on is a vehicle’. To translate further, ‘Life is a journey’. So the wheel can only go higher later even if the nadir is yet to come.

Now a peep into a candid dairy page of Rukmi :

Me, me and me alone. Where would these worms be without me ? It is a pity that some of these worms stand and look up. I thought they are looking upon me to admire. But some of these have developed rudiments of vertebra. Of course, I don’t say that should not evolve. But I shall guide them along. They will evolve according to my plan. If I don’t teach them how to crawl they may break into brittle fragments and get back into the slime and dust from which they have barely emerged. I love them all. How I love to take them one by one in my hand and seat them on my palm and bring them to my eye level and deign to talk with them! I love to hear their childish prattle. But should one worm develop a vertebral disc at an unplanned place, smash, flatten and squelch them into the mire they have come from. That is what should be done. A General should show no mercy to even the slightest sign of treachery. These worms should know obedience. Theirs is but to do and die. Not to question why and save their lives. Today I have dealt with this fellow. Tomorrow I have to deal with that other red worm … Oh, Ah, … how the head hurts as if it is splitting. Oh, no, it is not anything wrong with the head. After all these pains come with my job. This tells hard on the body and brain, this tough job of a benevolent dictator. These worms will learn to listen to me. I shall show them. I shall show them what happens to those who question my authority.

But oh, it is a great pity, those veteran ill shaped creatures that sit across the table and act as my peers. But it is strong men who run the world. Original men. Original, that is me. Ah, one of these worms amused me for some time. I will play with it for some time.

These, my peers, oh, they are a great bother. I shall show them this time.

They will know surely. That dreamy mumbling hermit of a man. He covers his head and shies away like a woman. I have to sit across him at the same table! But I will be an exemplary army officer. I shall tolerate them but show them the stuff nevertheless”.

So Rukmi went for that historic board meeting.

Before he joined this organization, he had been a command officer at an unruly district.

He had been ruthlessly efficient as of his wont, but had run against political and bureaucratic mule heads. So he resigned with a glowing halo and came to this organization. Here he had had his highs and some lows. He wagon got hitched to a top-star of the organization. After that his had been a meteoric rise. He made many enemies and many friends. He presented a good sight to people watching him from beyond his blade’s range and they became his friends.

So now this Rukmi went for this meeting which proved historic.

He was a man of strong opinions and he believed in bulldozing his way. Of course with those bothersome peers he would try to smoothen the way first.

The meeting was not chaired by the gentlemanly statesman like President but the organization’s Secretary General whom he always considered a jerk.

Before you read of what happened there, you should know the state the poor dictator was in. Some of the worms when trodden all at the same time raised their tails up at the same time in pain. That was like a red rag to a Spanish bull. How dare they rebel in a mass! Before he could deal with them, especially that red one by which he had been amused for some time, his innards caught up with him. They began to shrivel. But no, he won’t give up.

He would battle with all at the same time, these upstart worms and his peers as well as his ill-health.

Well, he wanted this meeting to be out of the way before he would plan his next tilt at these upstarts.

The meeting was going on smoothly. Rukmi’s pet theme came. He started placing his case. The Secretary General tried to steer it to his position, which hardened Rukmi. Then the hermit came up with a point. That was pointing to what he knew to be weakest chain in his argument. The fact that this pretender came with that did it. The gradually shortening fuse blew up.

He shouted. These august board meetings had never seen such uncouth yells. I am talking about the volume and not the substance of the yells. The hermit started. Every body else sat up. Mr. Indecision of the board became panicky. Mr. Practical took matters into his hands. He called his marshals. Before that Rukmi sank in his chair. His blood vessels had had their say. Then the heart had its say. Doctors rushed in. They were just in time. His bodily health was restored. But he was asking every body who came to see him for ice creams, fruits, bread, butter and prunes and chocolate cakes, and that with sweetest and most mischievous of all smiles. He could remember nothing much else.

Soon that phase was over. He gathered his wits. But he was not the same man afterwards. The explosion had drained the dross and the rabies and he is now seen smiling sweetly, not talking much and spends his time writing a path breaking new book.

Writing, his first love, has reclaimed him.

This much of the story of my nineth head, for now. I may come back to him again sometimes. What happened to me afterwards, and to the branch of the institution which he headed, perhaps later.

Now about the heart and other organs of this strange animal whose tail I am. Or should I talk of my other heads ?

This mischievous master I am serving! He deliberately injects rabies into the head and watches it snapping at its tail. Then when he had had his fun he withdrawn the rabies virus and puts it back to where he took it from.

So should I tell you what he did to my other heads or should I tell you what he did to other parts of this creature whose tail I am?

(To be continued)

The Collector's Guru

Go Forward’ a tramp had said and enigmatically smiled as he showed the way out of a forest, once, in Thiruvannamalai hills. The Collector had found his way out but was intrigued by that smile. He could never get that smile out of his mind.

He had come first in the toughest of the country’s administrative exams and soon found himself the Collector of one of the biggest districts of the country. He soon had to come to the big institution in the district, Shantalaya. This institution was run by volunteers who did its various tasks with all their hearts and commitment. Its Chairman was an efficient, suave gentleman. The Collector soon became friendly with the Chairman and helped the institution in whatever way he could and took help from it wherever he had the need to. He especially loved the quiet of Shantalaya’s ambience though he sometimes found the Chairman’s attention irksome.

The Collector felt the need of a philosopher guide. He was in deep trouble dealing with entrenched lobbies which stood malevolently in his way. This Chairman was good, but no, he didn’t sound like he could be that guide. The smile of that seraphic beggar beckoned in his heart.

Then came a particularly bad day. The Collector found himself moving aimlessly within Shantalaya. He was happy the ubiquitous Chairman was away. Somebody took him to hitherto forbidden common dining hall and guided him to a chair. He slumped tiredly.

Take your food first. Your way out is the way in’ words rang out.

He looked up in surprise at the server.

The old smile broke out of the server’s beard.

Swami Sampurnananda, 28 October 2003, Genre 273, No. 19.

Platonic

Ambuja, meaning, girl born of a lotus. Lotus generates in bog.

Antananarivo, a typical college boy.

His first attraction to her must have been for the beautiful scenery she provided for his eyes.

She was fair, pretty, a classical dancer, vivacious and more.

He was tall, may be called handsome, witty and much more.

Her first attraction to him must also have been some gender chemistry.

She had quite a number of suitors, competing for her attention.

She was floating in angelic joy, flirting but drawing her own clear lines.

Then her world changed.

The fear that her girlish exuberance had so far kept under the carpet now started to bulge and take solid shape.

Her mother started developing Huntington’s disease and subsequent dementia.

Those who competed for her attention fell away. Antananarivo stayed on.

Compassion became his passion now. Dependence on him or surrender to him, handing herself over to him became her emotion.

An epic platonic love sprouted. Other folks sniggered and gossiped. But the force of goodness prevailed finally, at least in most people.

And what a roller-coaster ride they had! Hanging by their little fingers with just a toe hold on at times, with their philosopher friend pulling them in.

But the passage had not been only by them.

There was a stowaway who showed up at times, who bonded them all together.

He was the same fourth person who stood close snuggling along with cold, shivering three Alvar saints warming themselves with the wine of God-intoxication.

As He stood with those three so He stays with these three, weaving them into a fine mosaic of relationship.

Aum.

Amen.

Swami Sampurnananda, 23 October 2003.

`Ma' (Mother)



Ma’ said the temple flag and waved a warm invitation to folks approaching in all the directions.

She wore a body once. She yearned for one child to pour her infinite love. Her god-husband foretold that she would give birth to millions of children and would one day tire of being called ‘Ma’ all day and night by one and all.

Her stricken children struggling in the fiery cauldron that is the wide world, cried ‘Ma’. The menials who were sent to her on errands found a mate in her and called her ‘Ma’. The villagers found in her a god-neighbor and called her Ma. The robber who came to rob her saw his daughter in her and called her Ma. The calf in distress called to her ‘Ma’. The little cowboy muttered ‘Ma’ in his pain to see her rushing to minister to him. The mynah bird learnt to call her ‘Ma’.

Born from the dust of a land that called her daughters as mother throughout their lives from infancy to old age, she fitted in so well that every one called her Ma.

She, like all who are called incarnations of God, began as a seed within the sack of a human body.

As the sack deteriorates a shaft of light emerges. Some people keep watching the sack and are fooled. Historians observe the root and follow its course towards the bowels of the earth. Some wise people follow the light and break out of the ground. They stand dazed at the mighty tree of light and spirit that stands tall and vast.

Reach us thy kindly light, our dear Ma!

Swami Sampurnananda, 23 October 2003

Laughter 273

It was known as Ananda Math – Joyful Monastery. Wise, laughing saints sprang from there and they laughed their way to Nirvana. But it all suddenly changed after the near-death experience of their abbot.

The abbot had died and was taken to the crematorium. At the same time an Englishman’s body was brought there. A double miracle happened. Both bodies came to life. But unknown to all, the two souls had interchanged their bodies. The Englishman’s soul found himself an abbot. He had been a famed sober, army accountant. He found the laughter in the monastery too much for him. He found he had to do something about this excessive laughter. He decreed a new law banning assemblage of more than four monks.

But classes were allowed. So one monk suggested that each write by turns a 1000 word, funny, religious story. Another monk by name JayaraJ Ananda (known as JJ in short) wanted the length of the story to be cut down by one thirds and asked his friend BollaBo (Bobo in short) to calculate one third of 1000. Bobo, whose math was poor, arrived at 273. That proved to be the ideal number. Soon there was laughter again in the monastery but now inside the classes instead of in the corridors. The exasperated abbot died again of apoplexy.

He was again taken to the crematorium. Again a miracle happened. The body of the monk turned Englishman arrived at the same time. This time the god of death got his act right. But the laughter in the monastery has dented a bit as the monks are busy tallying their newly introduced account books.

Swami Sampurnananda, 27 October 2003

Laughing Buddha


He was still a boy when he left his family. He was an innocent boy. His only blemish but which hung around him like a large visible facial mole, was his proclivity to fly into a rage. He ran away from home and his destiny took him to a monastery.

He worked at his mole and soon it became a large beauty spot. His rage became a nagging. People’s reactive anger at him became irritation. People close to him learnt to ignore it. He too learnt to pull his claws in. He gradually managed to work his claw in when it most mattered. He used to hurt himself in his early years. But now that happened rarely.

He thought he had found his vocation in the monastery. He grew into adulthood here. He had to learn life and know things of the world from here. It was hardly surprising that he had a warped view on many things. He not only avoided women but hated them. Hated novels, films and almost everything else of the world around him. His religious scruples dictated everything in his life. He held to his views ferociously and snapped at others who had a different outlook.

Then his old father fell ill. He went to his bedside as was the practice in his monastery. He just went without much heart in it.

First he was like a fish out of water. Women were around him. The world with all its paraphernalia swung around him.

He staggered but suddenly the spring which had been for long kept pressed, burst.

Dead-weight gone, the monk laughed. The world laughed with him.

Swami Sampurnananda, 26 October 2003, Genre 273 – No. 15.

Joker



Joker lived from the days of good King Rajendra. Joker spared nobody in the kingdom. The king himself, who was fat, jovial and had long white whiskers, was a frequent butt of his jokes. But the king was a great fan of Joker and he considered his day well begun if he could snatch some time to read the day’s joke by Joker.

After him his son Murkha became the king. He was bitter and had developed a permanent scowl on his face. He didn’t approve of laughter. So he forthwith banished jokes and imposed heavy penalties for infringement. He imprisoned Joker and threw him into the dungeons.

Joker still laughed. But in the country the slightest sight of smile resulted in spies reporting to the king and in incarceration.

The news went to the animals of the forest. Their Union chair-animal spoke, ‘We have accepted Human’s suzerainty since they could laugh and we cannot. No more of human yoke now. Charge, all of you’.

The animals marched into the City. The king was captured. The animals again conferred to elect their new king. Suddenly there was a loud laughter which startled everybody. It was Joker. He was laughing on seeing the king held captive by cats and dogs and mice.

The chair-animal now made a quick decision. ‘This town life is not for us. Here is a man who can laugh. Let him be the king. He will surely bring back laughter into the country’, he said. Joker was duly crowned.

The captured king laughed now. But it was a maniac laugh. He is still laughing away in his special lunatic asylum.

Swami Sampurnananda, 27 October 2003